Like many other media, dictionaries have tended to move into the internet, and many people nowadays use online dictionaries for everyday purposes (e.g. LEO, which has popular online dictionaries for translation between German and a number of widely spoken languages). Scientific, high-profile dictionaries like the OED or the Grimm Deutsches Wörterbuch are also increasingly used in their electronic version.
However, scientific dictionaries of small languages that have little or no practical use outside their speech communities have not often been published electronically so far, Continue reading
A great deal of digital ink has proliferated (I won’t say has been ‘spilled’ because that would imply it was done in waste) about the question of linguistic complexity, and whether it is possible to show in a meaningful way that some languages are more or less complex than others. After reading DeGraff’s (2001) and others’ commentary on McWhorter’s (2001) well-known article, ‘The world’s simplest grammars are creole grammars’, I have recently come to reject the question as having any meaning, except perhaps in the impressionistic sense of complexity as being ‘harder for adult language learners to acquire’. At the very least, I have yet to see a precise formulation of complexity that I am convinced captures the idea that linguists are attempting to pin down, and since I myself have no alternative definition to offer, I shall refrain from using the concept until such a definition presents itself. Continue reading
[Note: the following blog post is about a specific and rather parochial issue of geographical terminology, but since it pertains to the region of the world with the greatest linguistic diversity, about which many of us have had occasion to speak and write, I thought it might be appropriate for Diversity Linguistics.]
I am writing this from a beautiful little town called Manokwari, in a part of the world that is of great interest to linguists, being located on the island of New Guinea where some 15% of the world’s languages are spoken. However, within New Guinea, Manokwari finds itself situated in a region which, although clear and well-defined, has no straightforward way to refer to it. Or, in other words, a place without a name. Continue reading
Talmy Givón in “Beyond structuralism: Should we set a priori limits on our curiosity?” (Studies in Language 37.2, 2013, pp. 413-423), answers the rhetorical question of his subtitle with an emphatic ‘no’. In addition to a proponent, he is an avid practitioner of unrestrained curiosity, a curiosity that leads him to a curious presentation of intellectual history.
The rise of structuralism in the social sciences in the early 20th century, with its two towering figures, F. de Saussure and L. Bloomfield, owes its intellectual roots … to a radical brand of empiricism — Logical Positivism — that rose at the end of the 19th century … In the intellectual climate fostered by Logical Positivism, Saussure (1915) elaborated the three reigning dogmas of structuralism (Givón 2013: 415-417)
The normal practice of historians is to presuppose that causes are antecedent to their effects, this limitation to curiosity it seems is not necessary within Givón’s teleological Weltanschauung. Continue reading